MALCOLM X The Ku Klux Klan are Cowards
Malcolm X America Can't Solve Our Problem
MALCOLM X If You're Black, You Were Born in Jail
MALCOLM X Who Taught You To Hate Yourself
MALCOLM X INTERVIEW White People Cannot Solve Our Problems
Malcolm X- On Self-Knowledge
MALCOLM X History is not Hatred
MALCOLM X You Have Been Brainwashed
Malcolm X- On Love and Nonviolence
MALCOLM X If You Stick a Knife in My Back Nine Inches...
Malcolm X Bio:
Malcolm X May 19, 1925 – February 21, 1965), born Malcolm Littleand also known asEl-Hajj Malik El-Shabazz(Arabic:الحاجّ مالك الشباز), was anAfrican-AmericanMuslimminister,public speaker, andhuman rightsactivist.To his admirers, he was a courageous advocate for the rights of African Americans, a man who indicted white America in the harshest terms for its crimes against black Americans.His detractors accused him of preachingracism,black supremacy,antisemitism, and violence.He has been called one of the greatest and most influential African Americans in history,and in 1998,TimenamedThe Autobiography of Malcolm Xone of the ten most influential nonfiction books of the 20th century.
Malcolm X was born inOmaha, Nebraska. The events of his childhood, including his father's lessons concerning black pride and self-reliance, and his own experiences concerning race played a significant role in Malcolm X's adult life. By the time he was thirteen, his father had died and his mother had been committed to a mental hospital. After living in a series of foster homes, Malcolm X became involved in a number of criminal activities inBostonandNew York. In 1946, Malcolm X was sentenced to eight to ten years in prison.
While in prison, Malcolm X became a member of theNation of Islam, and after his parole in 1952 he became one of the Nation's leaders and chief spokesmen. For nearly a dozen years he was the public face of the controversial group. Tension between Malcolm X andElijah Muhammad, head of the Nation of Islam, led to Malcolm X's quitting the organization in March 1964. He then became aSunniMuslimand made apilgrimage to Mecca, after which he disavowed racism. He subsequently traveled extensively throughout Africa and the Middle East and foundedMuslim Mosque, Inc., a religious organization, and the secularPan-AfricanistOrganization of Afro-American Unity. Less than a year after he left the Nation of Islam, Malcolm X was assassinated by three members of the group while giving a speech in New York.
- 1Early years
- 2Young adult years
- 3Nation of Islam
- 4Marriage and family
- 5Meeting Fidel Castro and other world leaders
- 6International travel
- 6.1Pilgrimage to Mecca
- 6.3France and the United Kingdom
- 7In the United States
- 7.3Responses to assassination
- 7.4Allegations of conspiracy
- 8.1Beliefs of the Nation of Islam
- 8.2Independent views
- 9.1Portrayals in film and on stage
- 9.2Memorials and tributes
- 10Published works
- 11.2Works cited
- 12Further reading
- 13External links
The Little family in the 1930 U.S. Census
Malcolm Little was born on May 19, 1925, inOmaha, Nebraska, the fourth of seven children to Earl Little and Louise Norton.His father was an outspokenBaptistlayspeaker. He supportedPan-AfricanactivistMarcus Garveyand was a local leader of theUniversal Negro Improvement Association(UNIA).Malcolm never forgot the values ofblack prideand self-reliance that his father and other UNIA leaders preached.Malcolm X later said that three of Earl Little's brothers, one of whom waslynched, died violently at the hands of white men.Because ofKu Klux Klanthreats, the family relocated in 1926 to Milwaukee, Wisconsin, and shortly thereafter to Lansing, Michigan.
Earl Little was dark-skinned and born inReynolds, Georgia.He had three children from his first marriage: Ella, Mary, and Earl Jr.—and seven with his second wife, Louise: Wilfred, Hilda, Philbert, Malcolm, Reginald, Yvonne, and Wesley.Louise Little was born inGrenada. Because her father wasScottish, she was so light-skinned that she could havepassedforwhite. Malcolm inherited his light complexion from his mother and maternal grandfather.Initially he felt his light skin was a status symbol, but he later said he "hated every drop of that white rapist's blood that is in me."Malcolm X later remembered feeling that his father favored him because he was the lightest-skinned child in the family; however, he thought his mother treated him harshly for the same reason.One of Malcolm's nicknames, "Red", derived from the tinge of his hair. According to one biographer, at birth he had "ash-blonde hair ... tinged with cinnamon", and at age four, "reddish-blonde hair".His hair darkened as he aged, yet he also resembled his paternal grandmother, whose hair "turned reddish in the summer sun."The issue of skin color and skin tone took on very significant implications later in Malcolm's life.
In December 1924, Louise Little was threatened by Klansmen while she was pregnant with Malcolm. She recalled that the Klansmen warned the family to leave Omaha, because Earl Little's activities with UNIA were "spreading trouble".After they moved to Lansing, their house was burned in 1929, however the family escaped without physical injury. On September 28, 1931, Earl Little was fatally struck by astreetcarin Lansing. Authorities ruled his death an accident. The police reported that Earl Little was conscious when they arrived on the scene, and he told them he had slipped and fallen under the streetcar's wheels.Malcolm X later remembered that the black community disputed the cause of death, believing there was circumstantial evidence of assault. His family had frequently been harassed by theBlack Legion, awhite supremacistgroup that his father accused of burning down their home in 1929. Some blacks believed the Black Legion was responsible for Earl Little's death. As Malcolm later wrote, "How could my father bash himself in the head, then get down across the streetcar tracks to be run over?"
Though Earl Little had twolife insurancepolicies, his family received death benefits solely from the smaller policy. The insurance company of the larger policy claimed that his father had committed suicide and refused to issue the benefit.Several years after her husband's death, Louise had her youngest son, Robert Little, by an unnamed partner.In December 1938, Louise Little had anervous breakdownand was declared legallyinsane. The Little siblings were split up and sent to differentfoster homes. The state formally committed Louise Little to the state mental hospital atKalamazoo, Michigan, where she remained until Malcolm and his siblings secured her release 26 years later.
Malcolm Little was one of the best students in hisjunior high school, but he dropped out after a white eighth-grade teacher told him that his aspirations of being alawyerwere "no realistic goal for anigger."Years later, Malcolm X would laugh about the incident, but at the time it was humiliating. It made him feel that there was no place in the white world for a career-oriented black man, no matter how smart he was.After living with a series of whitefoster parents, Malcolm moved toBostonin February 1941 to live with his older half-sister, Ella Little Collins.
Young adult years
Collins lived inRoxbury, a predominantly African-American middle-class neighborhood of Boston. It was the first time Little had seen so many black people. He was drawn to the cultural and social life of the neighborhood.In Boston, Little held a variety of jobs and found intermittent employment with theNew Haven Railroad. Between 1943 and 1946, he drifted from city to city and job to job. He left Boston to live for a short time inFlint, Michigan. He moved to New York City in 1943. Living inHarlem, he became involved indrug dealing,gambling,racketeering,robbery, andpimping.According to biographer Bruce Perry, Little occasionally engaged insex with other men, usually for money.No other biographers have written about such sexual encounters.
In 1943, theU.S. draft boardordered Little to register for military service.He later recalled that he put on a display to avoid the draft by telling the examining officer that he could not wait to "steal us some guns, and kill us [some]crackers."Military physicians classified him as "mentally disqualified for military service". He was issued a4-Fcard, relieving him of his service obligations.In late 1945, Little returned to Boston. With a group of associates, he began a series of elaborate burglaries targeting the residences of wealthy white families.On January 12, 1946, Little was arrested for burglary while trying to pick up a stolen watch he had left for repairs at a jewelry shop.The shop owner called the police because the watch was very expensive, and the police had alerted all Boston jewelers that it had been stolen. Little told the police that he had a gun on his person and surrendered so the police would treat him more leniently.Two days later, Little was indicted for carrying firearms. On January 16, he was charged withlarcenyandbreaking and entering, and eventually sentenced to eight to ten years in prison.
On February 27, Little began serving his sentence at theCharlestown State PrisoninCharlestown, Boston. While in prison, Little earned the nickname of "Satan" for his hostility toward religion.Little met a self-educated man in prison named John Elton Bembry (referred to as "Bimbi" inThe Autobiography of Malcolm X).Bembry was a well-regarded prisoner at Charlestown, and Malcolm X would later describe him as "the first man I had ever seen command total respect ... with words."Gradually, the two men became friends and Bembry convinced Little to educate himself.Little developed a voracious appetite for reading, and he frequently read after the prison lights had been turned off.In 1948, Little's brother Philbert wrote, telling him about theNation of Islam. Like the UNIA, the Nation preached black self-reliance and, ultimately, the unification of members of theAfrican diaspora, free from white American and European domination.Little was not interested in joining until his brother Reginald wrote, saying, "Malcolm, don't eat any more pork and don't smoke any more cigarettes. I'll show you how to get out of prison."Little quit smoking, and the next time pork was served in the prison dining hall, he refused to eat it.
When Reginald came to visit Little, he described the group's teachings, including the belief that white people are devils. Afterward, Little thought about all the white people he had known, and he realized that he'd never had a relationship with a white person or social institution that wasn't based on dishonesty, injustice, greed, and hatred. Little began to reconsider his dismissal of all religion and he became receptive to the message of the Nation of Islam. Other family members who had joined the Nation wrote or visited and encouraged Little to join.In February 1948, mostly through his sister's efforts, Little was transferred to an experimental prison inNorfolk, Massachusetts, a facility that had a much larger library.In late 1948, he wrote a letter toElijah Muhammad, the leader of the Nation of Islam. Muhammad advised him to atone for his crimes by renouncing his past and by humbly bowing in prayer toAllahand promising never to engage in destructive behavior again. Little, who always had been rebellious and deeply skeptical, found it very difficult to bow in prayer. It took him a week to bend his knees. Finally he prayed, and he became a member of the Nation of Islam.For the remainder of his incarceration, Little maintained regular correspondence with Muhammad.On August 7, 1952, Little wasparoledand was released from prison.He later reflected on the time he spent in prison after his conversion: "Months passed without my even thinking about being imprisoned. In fact, up to then, I had never been so truly free in my life."
Nation of Islam
In 1952, after his release from prison, Little visited Elijah Muhammad in Chicago, Illinois. Then, like many members of the Nation of Islam, he changed his surname to "X". In his autobiography, Malcolm X explained the "X": "The Muslim's 'X' symbolized the true African family name that he never could know. For me, my 'X' replaced the white slavemaster name of 'Little' which some blue-eyed devil named Little had imposed upon my paternal forebears." The FBI opened a file on Malcolm X in March 1953 after hearing from an informant that Malcolm X described himself as aCommunist. Soon the FBI turned its attention from concerns about possible Communist Party association to Malcolm X's rapid ascent in the Nation of Islam.Further information:Nation of Islam
In June 1953, Malcolm X was named assistant minister of the Nation of Islam's Temple Number Onein Detroit.By late 1953, he established Boston's Temple Number Eleven.In March 1954, Malcolm X expanded Temple Number Twelve inPhiladelphia,Pennsylvania.Two months later he was selected to lead the Nation of Islam'sTemple Number Sevenin Harlem.He rapidly expanded its membership.After a 1959 television broadcast in New York City about the Nation of Islam,The Hate That Hate Produced, Malcolm X became known to a much wider audience. Representatives of the print media, radio, and television frequently asked him for comments on issues. He was also sought as a spokesman by reporters from other countries.Beside his skill as a speaker, Malcolm X had an impressive physical presence. He stood 6 feet 3 inches (1.91 m) tall and weighed about 180 pounds (82 kg).According to one writer, Malcolm X was "powerfully built",and another described him as a "mesmerizingly handsome ... and always spotlessly well-groomed".From his adoption of the Nation of Islam in 1952 until he left the organization in 1964, Malcolm X promoted theNation's teachings. He taught that black people were the original people of the world,and that white people were a race of devils.In his speeches, Malcolm X said thatblack people were superiorto white people, and that the demise of the white race was imminent.While thecivil rights movementfought againstracial segregation, Malcolm X advocated the completeseparationof African Americans from white people. He proposed the establishment of a separate country for black peopleas an interim measure until African Americans could return to Africa.Malcolm X also rejected the civil rights movement's strategy ofnonviolenceand instead advocated that black people use any necessary means of self-defense to protect themselves.Malcolm X's speeches had a powerful effect on his audiences, generally African Americans who lived in theNorthernandWesterncities who were tired of being told to wait for freedom, justice, equality, and respect.Many blacks felt that he articulated their complaints better than the civil rights movement did.
Many white people, and some blacks, were alarmed by Malcolm X and the things he said. He and the Nation of Islam were described as hatemongers, black segregationists, violence-seekers, and a threat to improved race relations. Civil rights organizations denounced Malcolm X and the Nation as irresponsible extremists whose views were not representative of African Americans.Malcolm X was equally critical of the civil rights movement.He described its leaders as "stooges" for the white establishment and said thatMartin Luther King, Jr.was a "chump".He criticized the 1963March on Washington, which he called "the farce on Washington".He said he did not know why black people were excited over a demonstration "run by whites in front of a statue of a president who has been dead for a hundred years and who didn't like us when he was alive".Malcolm X has been widely considered the second most influential leader of the Nation of Islam after Elijah Muhammad.He was largely credited with increasing membership in the Nation of Islam from 500 in 1952 to 25,000 in 1963.He inspired the boxer Cassius Clay (later known asMuhammad Ali) to join the Nation of Islam.Ali later left the Nation of Islam and became aSunni Muslim, as did Malcolm X.
In early 1963, Malcolm X started collaborating withAlex HaleyonThe Autobiography of Malcolm X.In 1964, he told Haley, "If I'm alive when this book comes out, it will be a miracle."The book was not finished when Malcolm X was assassinated in 1965. Haley completed it and published it later that year.In 1998,TimenamedThe Autobiography of Malcolm Xone of the ten most influential nonfiction books of the 20th century.
Leaving the Nation
On December 1, 1963, when he was asked for a comment about theassassination of President Kennedy, Malcolm X said that it was a case of "chickens coming home to roost". He added that "chickens coming home to roost never did make me sad; they've always made me glad."The New York Timeswrote, "in further criticism of Mr. Kennedy, the Muslim leader cited the murders ofPatrice Lumumba, Congo leader, ofMedgar Evers, civil rights leader, and of theNegro girls bombedearlier this year in aBirminghamchurch. These, he said, were instances of other 'chickens coming home to roost'."The remarks prompted a widespread public outcry. The Nation of Islam, which had issued a message of condolence to the Kennedy family and ordered its ministers not to comment on the assassination, publicly censured their former shining star.Although Malcolm X retained his post and rank as minister, he was prohibited from public speaking for 90 days.
Martin Luther King, Jr.and Malcolm X, March 26, 1964
On March 8, 1964, Malcolm X publicly announced his break from the Nation of Islam. He said that he was still a Muslim, but he felt the Nation of Islam had "gone as far as it can" because of its rigid religious teachings.Malcolm X said he was going to organize ablack nationalistorganization that would try to "heighten the political consciousness" of African Americans.He also expressed his desire to work with other civil rights leaders and said that Elijah Muhammad had prevented him from doing so in the past.
One reason for the separation was growing tension between Malcolm X and Elijah Muhammad because of Malcolm X's dismay about rumors of Muhammad's extramarital affairs with young secretaries. Such actions were against the teachings of the Nation. Although at first Malcolm X ignored the rumors, he spoke with Muhammad's sonWallaceand the women making the accusations. He came to believe that they were true, and Muhammad confirmed the rumors in 1963. Muhammad tried to justify his actions by referring to precedents by Biblical prophets.Another reason was resentment by people within the Nation. As Malcolm X had become a favorite of the media, many in the Nation's Chicago headquarters felt that he was over-shadowing Muhammad.Louis Lomax's 1963 book about the Nation of Islam,When the Word Is Given, featured a picture of Malcolm X on its cover and included five of his speeches, but only one of Muhammad's, which greatly upset Muhammad. Muhammad was also envious that a publisher was interested in Malcolm X's autobiography.After leaving the Nation of Islam, Malcolm X foundedMuslim Mosque, Inc., a religious organization,and theOrganization of Afro-American Unity, a secular group that advocatedPan-Africanism.On March 26, 1964, he metMartin Luther King, Jr.inWashington, D.C., after a press conference which followed both men attending theSenateto hear the debate on theCivil Rights bill. This was the only time the two men ever met; their meeting lasted only one minute, just long enough for photographers to take a picture.In April, Malcolm X made a speech titled "The Ballot or the Bullet" in which he advised African Americans to exercise their right to vote wisely.Several Sunni Muslims encouraged Malcolm X to learn about Islam. Soon he converted toSunni Islam, and decided to make hispilgrimage to Mecca(hajj).
Marriage and family
On January 14, 1958, Malcolm X marriedBetty X (née Sanders)in Lansing, Michigan.The two had been friends for several years and—although they had never discussed the subject—Betty X suspected that he was interested in marriage. One day, he called and asked her to marry him.The couple had six daughters. Their names were Attallah, born in 1958 and named afterAttila the Hun;Qubilah, born in 1960 and named afterKublai Khan;Ilyasah, born in 1962 and named after Elijah Muhammad;Gamilah Lumumba, born in 1964 and named afterPatrice Lumumba;and twins, Malikah and Malaak, born in 1965 after their father's assassination and named for him.
Meeting Fidel Castro and other world leaders
In September 1960,Fidel Castroarrived in New York to attend the meeting of theUnited Nations General Assembly. He and his entourage stayed at theHotel Theresain Harlem. Malcolm X was a prominent member of a Harlem-based welcoming committee made up of community leaders who met with Castro.Castro was so impressed by Malcolm X that he requested a private meeting with him. At the end of their two-hour meeting, Castro invited Malcolm X to visit him in Cuba.During the General Assembly meeting, Malcolm X was also invited to many official embassy functions sponsored by African nations, where he met heads of state and other leaders, includingGamal Abdel NasserofEgypt,Ahmed Sékou TouréofGuinea, andKenneth Kaundaof theZambian African National Congress.
Pilgrimage to Mecca
On April 13, 1964, Malcolm X departedJFK Airportin New York forJeddah,Saudi Arabia. His status as an authentic Muslim was questioned by Saudi authorities because of his United Statespassportand his inability to speakArabic. Since only confessing Muslims are allowed intoMecca, he was separated from his group for about 20 hours.
According to his autobiography, Malcolm X saw a telephone and remembered the bookThe Eternal Message of MuhammadbyAbdul Rahman Hassan Azzam, which had been presented to him with his visa approval. He called Azzam's son, who arranged for his release. At the younger Azzam's home, he met Azzam Pasha, who gave Malcolm his suite at the Jeddah Palace Hotel. The next morning, Muhammad Faisal, the son ofPrince Faisal, visited and informed Malcolm X that he was to be a state guest. The deputy chief of protocol accompanied Malcolm X to the Hajj Court, where he was allowed to make his pilgrimage.
On April 19, Malcolm X completed theHajj, making the seven circuits around theKaaba, drinking from theZamzam Well, and running between the hills ofSafah and Marwahseven times.After completing the Hajj, he was granted an audience with Prince Faisal.Malcolm X said the trip allowed him to see Muslims of differentracesinteracting as equals. He came to believe that Islam could be the means by which racial problems could be overcome.
Malcolm X visited Africa on three separate occasions, once in 1959 and twice in 1964. During his visits, he met officials, gave interviews to newspapers, and spoke on television and radio inEgypt,Ethiopia,Tanganyika(nowTanzania),Nigeria,Ghana, Guinea,Sudan,Senegal,Liberia,Algeria, andMorocco.Kwame Nkrumahof Ghana,Gamal Abdel NasserofEgypt, andAhmed Ben BellaofAlgeriainvited Malcolm X to serve in their governments.
In 1959, Malcolm X traveled toEgypt(then known as theUnited Arab Republic),Sudan,Nigeria, andGhanato arrange a tour for Elijah Muhammad.The first of the two trips Malcolm X made to Africa in 1964 lasted from April 13 until May 21, before and after his Hajj.On May 8, following his speech at theUniversity of Ibadan, Malcolm X was made an honorary member of the Nigerian Muslim Students' Association. During this reception the students bestowed upon him the name "Omowale", which means "the son who has come home" in theYoruba language.Malcolm X wrote in his autobiography that he "had never received a more treasured honor."
On July 9, 1964, Malcolm X returned to Africa.On July 17, he was welcomed to the second meeting of theOrganization of African Unityin Cairo as a representative of the Organization of Afro-American Unity. By the time he returned to the United States on November 24, 1964, Malcolm had met with every prominent African leader and established an international connection between Africans on the continent and those in thediaspora.
France and the United Kingdom
On November 23, 1964, on his way home from Africa, Malcolm X stopped in Paris, where he spoke at the Salle de la Mutualité.A week later, on November 30, Malcolm X flew to the United Kingdom, and on December 3 participated in a debate at theOxford Union. The topic of the debate was "Extremism in the Defense of Liberty is No Vice; Moderation in the Pursuit of Justice is No Virtue", and Malcolm X argued the affirmative. Interest in the debate was so high that it was televised nationally by theBBC.
On February 5, 1965, Malcolm X went to Europe again.On February 8, he spoke in London, before the first meeting of the Council of African Organizations.The next day, Malcolm X tried to go to France, but he was refused entry.On February 12, he visitedSmethwick, nearBirmingham, which had become a byword for racial division after the1964 general election, when theConservative Partywon the parliamentary seat after rumors that their candidate's supporters had used the slogan "If you want a nigger for your neighbour, voteLabour."
In the United States
After leaving the Nation of Islam, Malcolm X spoke before a wide variety of audiences in the United States. He spoke at regular meetings of Muslim Mosque, Inc., and the Organization of Afro-American Unity. He was one of the most sought-after speakers on college campuses,and one of his top aides later wrote that he "welcomed every opportunity to speak to college students."Malcolm X also spoke before political groups such as theMilitant Labor Forum.
Tensions increased between Malcolm X and the Nation of Islam. As early as February 1964, a member of Temple Number Seven was given orders by the Nation of Islam to wire explosives to Malcolm X's car.In September 1964,Ebonypublished a photograph of Malcolm X holding anM1 Carbineand peering out a window. The photo was intended to illustrate his determination to defend himself and his family against the death threats he was receiving.
The Nation of Islam and its leaders began making threats against Malcolm X both in private and in public. On March 23, 1964, Elijah Muhammad told Boston minister Louis X (later known asLouis Farrakhan) that hypocrites like Malcolm should have "their heads cut off."The April 10 edition ofMuhammad Speaksfeatured a cartoon in which his severed head was shown bouncing.On July 9, John Ali, a top aide to Muhammad, answered a question about Malcolm X by saying that "anyone who opposes the Honorable Elijah Muhammad puts their life in jeopardy."The December 4 issue ofMuhammad Speaksincluded an article by Louis X that railed against Malcolm X and said that "such a man as Malcolm is worthy of death."
Some threats were made anonymously. During the month of June 1964, FBI surveillance recorded two such threats. On June 8, a man called Malcolm X's home and told Betty Shabazz to "tell him he's as good as dead."On June 12, an FBI informant reported getting an anonymous telephone call from somebody who said "Malcolm X is going to be bumped off."
In June 1964, the Nation of Islam sued to reclaim Malcolm X's residence inQueens, New York, which they claimed to own. The suit was successful, and Malcolm X was ordered to vacate.On February 14, 1965, the night before a scheduled hearing to postpone the eviction date, the house burned to the ground. Malcolm X and his family survived. No one was charged with any crime.
Bullet holes in back of the stage where Malcolm X was shot (circled)
On February 21, 1965, inManhattan'sAudubon Ballroom, Malcolm X began to speak to a meeting of the Organization of Afro-American Unity when a disturbance broke out in the crowd of 400.A man yelled, "Nigger! Get your hand outta my pocket!"As Malcolm X and his bodyguards moved to quiet the disturbance,a man rushed forward and shot him in the chest with asawed-off shotgun.Two other men charged the stage and fired handguns, hitting him 16 times.Furious onlookers caught and beat one of the assassins as the others fled the ballroom.Malcolm X was pronounced dead at 3:30 p.m., shortly after he arrived atColumbia Presbyterian Hospital.
Talmadge Hayer, a Nation of Islam member also known as Thomas Hagan, was arrested on the scene.Eyewitnesses identified two more suspects, Norman 3X Butler and Thomas 15X Johnson, also members of the Nation. All three were charged in the case.At first Hayer denied involvement, but during the trial he confessed to having fired shots at Malcolm X. He testified that Butler and Johnson were not present and were not involved in the assassination, but he declined to name the men who had joined him in the shooting.All three men were convicted.
Butler, now known as Muhammad Abdul Aziz, was paroled in 1985. He became the head of the Nation of Islam'sHarlem mosquein New York in 1998. He continues to maintain his innocence.Johnson, now known as Khalil Islam, was released from prison in 1987. During his time in prison, he rejected the teachings of the Nation of Islam and converted to Sunni Islam. He, too, maintains his innocence.Hayer, now known as Mujahid Halim,was paroled in 2010.
The number of mourners who came to the public viewing in Harlem's Unity Funeral Home from February 23 through February 26 was estimated to be between 14,000 and 30,000.The funeral of Malcolm X was held on February 27 at the Faith TempleChurch of God in Christin Harlem. The Church was filled to capacity with more than 1,000 people.Loudspeakers were set up outside the Temple so the overflowing crowd could listenand a local television station broadcast the funeral live.
Among the civil rights leaders in attendance wereJohn Lewis,Bayard Rustin,James Forman,James Farmer,Jesse Gray, andAndrew Young.Actor and activistOssie Davisdelivered theeulogy, describing Malcolm X as "our shining black prince".
There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain—and we will smile. Many will say turn away—away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man—and we will smile. They will say that he is of hate—a fanatic, a racist—who can only bring evil to the cause for which you struggle! And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him.
Malcolm X was buried atFerncliff CemeteryinHartsdale, New York.At the gravesite after the ceremony, friends took the shovels away from the waiting gravediggers and completed the burial themselves.Actor and activistRuby Dee(wife of Ossie Davis) and Juanita Poitier (wife ofSidney Poitier) established the Committee of Concerned Mothers to raise funds to buy a house and pay educational expenses for Malcolm X's family.
Responses to assassination
Reactions to Malcolm X's assassination were varied. Dr.Martin Luther King, Jr.sent a telegram to Betty Shabazz, expressing his sadness over "the shocking and tragic assassination of your husband."
While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had a great ability to put his finger on the existence and root of the problem. He was an eloquent spokesman for his point of view and no one can honestly doubt that Malcolm had a great concern for the problems that we face as a race.
Elijah Muhammadtold the annualSavior's Dayconvention on February 26, "Malcolm X got just what he preached.""We didn't want to kill Malcolm and didn't try to kill him," Muhammad said. "We know such ignorant, foolish teachings would bring him to his own end."
The New York Timeswrote that Malcolm X was "an extraordinary and twisted man" who "turn[ed] many true gifts to evil purpose" and that his life was "strangely and pitifully wasted".TheNew York Postwrote that "even his sharpest critics recognized his brilliance—often wild, unpredictable and eccentric, but nevertheless possessing promise that must now remain unrealized."
The international press, particularly that of Africa, was sympathetic. TheDaily Times of Nigeriawrote that Malcolm X "will have a place in the palace of martyrs."TheGhanaian Timeslikened him toJohn BrownandPatrice Lumumbaamong "a host of Africans and Americans who were martyred in freedom's cause".Guangming Daily, published inBeijing, stated that "Malcolm was murdered because he fought for freedom and equal rights",while in Cuba,El Mundodescribed the assassination as "another racist crime to eradicate by violence the struggle against discrimination".
Allegations of conspiracy
Within days of the assassination, questions were raised about who bore ultimate responsibility. On February 23, James Farmer, the leader of theCongress of Racial Equality, announced at a news conference that local drug dealers, and not the Nation of Islam, were to blame.Others accused theNew York Police Department, the FBI, or theCIA, citing the lack of police protection, the ease with which the assassins entered the Audubon Ballroom, and the failure of the police to preserve the crime scene.
In the 1970s, the public learned aboutCOINTELPROand other secret FBI programs directed towards infiltrating and disrupting civil rights organizations during the 1950s and 1960s.John Ali, national secretary of the Nation of Islam, was identified as an FBI undercover agent.Malcolm X had confided in a reporter that Ali exacerbated tensions between him and Elijah Muhammad. He considered Ali his "archenemy" within the Nation of Islam leadership.On February 20, 1965, the night before the assassination, Ali met with Talmadge Hayer, one of the men convicted of killing Malcolm X.
In 1977 and 1978, Talmadge Hayer submittedtwo sworn affidavitsre-asserting his claim that Butler and Johnson were not involved in the assassination. In his affidavits Hayer named four men, all members of the Nation of Islam'sNewarkTemple Number 25, as having participated with him in the crime. Hayer asserted that a man, later identified as Wilbur McKinley, shouted and threw a smoke bomb to create a diversion. Hayer said that another man, later identified as William Bradley, had a shotgun and was the first to fire on Malcolm X after the diversion. Hayer asserted that he and a man later identified as Leon David, both armed with pistols, fired on Malcolm X immediately after the shotgun blast. Hayer also said that a fifth man, later identified as Benjamin Thomas, was involved in the conspiracy.Hayer's statements failed to convince authorities to reopen their investigation of the murder.
Some, including the Shabazz family, have accused Louis Farrakhan of being involved in the plot to assassinate Malcolm X.In a 1993 speech, Farrakhan seemed to boast of the assassination:
Was Malcolm your traitor or ours? And if we dealt with him like a nation deals with a traitor, what thehellbusiness is it of yours? A nation has to be able to deal with traitors and cutthroats and turncoats.
In a60 Minutesinterview that aired during May 2000, Farrakhan stated that some of the things he said may have led to the assassination of Malcolm X. "I may have been complicit in words that I spoke", he said. "I acknowledge that and regret that any word that I have said caused the loss of life of a human being."A few days later Farrakhan denied that he "ordered the assassination" of Malcolm X, although he again acknowledged that he "created the atmosphere that ultimately led to Malcolm X's assassination."No consensus on who was responsible has been reached.
Except for his autobiography, Malcolm X left no writings. His philosophy is known almost entirely from the myriad speeches and interviews he gave between 1952 until his death in 1965.Many of those speeches, especially from the last year of his life, were recorded and have been published.
Beliefs of the Nation of Islam
Further information:Beliefs and theology of the Nation of Islam
Before he left the Nation of Islam in 1964, Malcolm X taught its beliefs in his speeches. His speeches were peppered with the phrase "The Honorable Elijah Muhammad teaches us that ...".It is virtually impossible to discern whether Malcolm X's beliefs diverged from the teachings of the Nation of Islam.Malcolm X once compared himself to a ventriloquist's dummy who could only say what Elijah Muhammad told him.
Malcolm X taught that black people were the original people of the world,and that white people were a race of devils who were created by an evil scientist namedYakub.The Nation of Islam believed thatblack people were superiorto white people, and that the demise of the white race was imminent.When he was questioned concerning his statements that white people were devils, Malcolm X said that "history proves the white man is a devil."He enumerated some of the historical reasons that, he felt, supported his argument: "Anybody who rapes, and plunders, and enslaves, and steals, and drops hell bombs on people... anybody who does these things is nothing but a devil."
Malcolm X said that Islam was the "true religion of black mankind" and thatChristianitywas "the white man's religion" that had been imposed upon African Americans by their slave-masters.He said that the Nation of Islam followed Islam as it was practiced around the world, but the Nation's teachings varied from those of other Muslims because they were adapted to the "uniquely pitiful" condition of black people in America.He taught thatWallace Fard Muhammad, the founder of the Nation, wasAllahincarnate,and that Elijah Muhammad was his Messenger, orprophet.
While thecivil rights movementfought againstracial segregation, Malcolm X advocated the completeseparationof African Americans from white people. The Nation of Islam proposed the establishment of a separate country for black people in theSouthernorSouthwestern United Statesas an interim measure until African Americans could return to Africa.Malcolm X suggested the United States government owedreparationsto black people for the unpaid labor of theirenslaved ancestors.He also rejected the civil rights movement's strategy ofnonviolenceand instead advocated that black people use any necessary means of self-defense to protect themselves.
Malcolm X at a 1964 press conference
After leaving the Nation of Islam, Malcolm X announced his willingness to work with leaders of the civil rights movement,though he felt that it should change its focus tohuman rights. So long as the movement remained a fight forcivil rights, its struggle would remain a domestic issue, but by framing the struggle as a fight forhuman rights, it would become an international issue, and the movement could bring its complaint before the United Nations. Malcolm X said the emerging nations of the world would add their support to the cause of African Americans.
Malcolm X declared that he and the other members of the Organization of Afro-American Unity were determined to defend themselves from aggressors, and to secure freedom, justice and equality "by whatever means necessary", arguing that if the government was unwilling or unable to protect black people, they should protect themselves.
Malcolm X stressed the global perspective he gained from his international travels. He emphasized the "direct connection" between the domestic struggle of African Americans for equal rights with the liberation struggles ofThird Worldnations.He said that African Americans were wrong when they thought of themselves as a minority; in a global context, black people were a majority, not a minority.
In his speeches at the Militant Labor Forum, which was sponsored by theSocialist Workers Party, Malcolm X criticizedcapitalism.After one such speech, when he was asked what political and economic system he wanted, he said he didn't know, but that it was no coincidence the newly liberated countries in the Third World were turning towardsocialism.Malcolm X still was concerned primarily with the freedom struggle of African Americans. When a reporter asked him what he thought about socialism, Malcolm X asked whether it was good for black people. When the reporter told him it seemed to be, Malcolm X told him, "Then I'm for it."
Although he no longer called for the separation of black people from white people, Malcolm X continued to advocate black nationalism, which he defined as self-determination for the African-American community.In the last months of his life, however, Malcolm X began to reconsider his support of black nationalism after meeting northern African revolutionaries who, to all appearances, were white.
After his Hajj, Malcolm X articulated a view of white people and racism that represented a deep change from the philosophy he had supported as a minister of the Nation of Islam. In a famous letter from Mecca, he wrote that his experiences with white people during his pilgrimage convinced him to "rearrange" his thinking about race and "toss aside some of [his] previous conclusions".In a 1965 conversation withGordon Parks, two days before his assassination, Malcolm said:
[L]istening to leaders likeNasser,Ben Bella, andNkrumahawakened me to the dangers of racism. I realized racism isn't just a black and white problem. It's brought bloodbaths to about every nation on earth at one time or another.
Brother, remember the time that white college girl came into the restaurant—the one who wanted to help the [Black] Muslims and the whites get together—and I told her there wasn't a ghost of a chance and she went away crying? Well, I've lived to regret that incident. In many parts of the African continent I saw white students helping black people. Something like this kills a lot of argument. I did many things as a [Black] Muslim that I'm sorry for now. I was a zombie then—like all [Black] Muslims—I was hypnotized, pointed in a certain direction and told to march. Well, I guess a man's entitled to make a fool of himself if he's ready to pay the cost. It cost me 12 years.
That was a bad scene, brother. The sickness and madness of those days—I'm glad to be free of them.
Malcolm X has been described as one of the greatest and most influential African Americans in history.He is credited with raising the self-esteem of black Americans and reconnecting them with their African heritage.He is largely responsible for the spread of Islam in the black community in the United States.Many African Americans, especially those who lived in cities in the Northern and Western United States, felt that Malcolm X articulated their complaints concerning inequality better than the mainstream civil rights movement did.One biographer says that by giving expression to their frustration, Malcolm X "made clear the price that white America would have to pay if it did not accede to black America's legitimate demands."
In the late 1960s, as black activists became more radical, Malcolm X and his teachings were part of the foundation on which they built their movements. TheBlack Powermovement,theBlack Arts Movement,and the widespread adoption of the slogan "Black is beautiful"can all trace their roots to Malcolm X.
During the late 1980s and early 1990s, there was a resurgence of interest in Malcolm X among young people fueled, in part, by his use as an icon byhip hopgroups such asPublic Enemy.Images of Malcolm X could be found on T-shirts and jackets.Pictures of him were on display in hundreds of thousands of homes, offices, and schools.This wave peaked in 1992 with the release ofMalcolm X, a much-anticipated film adaptation ofThe Autobiography of Malcolm X